Parashat Shemot
Tevet 23, 5773 ~ January
5, 2013
By Neska
Shemos V2:12 He turned this
way and that way and saw that no man was there...
MOSHE: A DECISION IN THE SPACE
OF A FLASH - Based on a teaching by Rabbi Aron Tendler
In memory of my
Uncle Edwin.
I am confused.
I am at a choice
point.
The decision I
make - right now -
will determine the route of my
life...and of the jewish people.
I am a
prince. I am a Jew.
I live in the
palace. I was born in the field with my family.
I am an only
son. I know I have an older sister and an older brother.
I am loved by my
Egyptian mother. I can feel-I know I am loved by my Jewish family.
They saved my
life - my Egyptian mother saved my life.
I am a prince of
the palace.
Day after day I
look out at my people - the Jews and the Egyptians.
It is a
mess. My Jews are being beaten and destroyed and my fellow countrymen,
the Egyptians, are the destroyers.
I know I have been put into the
palace as a prince for a reason as yet unknown to me. But I can feel it
in my heart and in my soul that my mother Yocheved nourished in me as a baby. And which Basya, my Egyptian
mother, has nourished as I have grown. She is a gentle woman, a caring
woman. She also loves me very much. To her I am a true son.
So what do I do
now?
Can I really do
nothing about this Egyptian who is about to kill a Jewish slave?
Can I really let
this happen?
This is a turning
point. If I let the Jew be killed - I have as much murdered him as the
Egyptian.
If I interrupt with this killing,
the Egyptian will turn on me. Will he dare to kill me, the Prince?
Will he dare to report me to the King? I don't know. Many people
suspect me of being not the Prince, but of being a Jew whom Basya saved from
the river.
Somehow I know
that my decision right now, right here is a turning point. If I stop the
Egyptian, he will report me. If I kill the Egyptian it will become known.
Certainly, the slave that I save will go home tonight and tell his family and
perhaps many more about what happened to him today...that the Prince saved his
life by killing an Egyptian.
I will have to flee. But then
I am away from protecting the Jews as much as I can...look what I did by
directing Pharoah to decree -
No work on the Seventh Day, Shabbos.
I cannot wait any longer - this
second of time has been stretched to its' fulfillment. i must act now.
And Moshe slays
the Egyptian saying the Ineffable Name.
And the course of
the Jews is changed forever.
Rabbi Tendler suggests that even if we are concerned with a huge goal -
such as Moshe's leading the people out of Egypt - we must NOT put aside doing
what is correct in the now, even at the cost of changing the way to the goal. To the goal.
When we come to choice points,
we may not sacrifice doing what is right – right now...according to Torah
standards.
The Rabbis also teach "what is a mitzvah? A mitzvah is doing some
action, some thing that you really do not want to do, but you know it is the
CORRECT thing to do. That is a truer mitzvah.
When
i was in Oakland recently i experienced a choice point. And even though
it nagged at me and nagged at me, i took an incorrect turn. So having
just experienced this, i truly can say, we must NOT put aside that which we
know is correct in dealing with others. We'll sleep better at night.
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